Get African American Atheists and Political Liberation: A Study PDF

By Michael Lackey

ISBN-10: 0813030358

ISBN-13: 9780813030357

This research of atheist African American writers poses a major problem to those that see atheism in despairing and nihilistic phrases. Lackey argues that whereas such a lot white atheists mourn the lack of religion, many black atheists--believing the “God-concept” spawns racism and oppression--consider the demise of God a reason for private and political hope. 

Focusing on a little-discussed element of African American literature, this full-length research of African American atheists’ therapy of God fills a tremendous hole in reports that continually forget about their contributions. studying how a trust in God and His “chosen humans” necessitates a politics of superiority and inferiority, Lackey implicitly considers the measure to which non secular religion is accountable for justifying oppression, even acts of actual and mental violence.
In their secular imaginative and prescient of social and political justice, black atheists argue that purely whilst the tradition adopts and internalizes a very atheist politics--one in accordance with pluralism, tolerance, and freedom--will radical democracy be completed. Of fundamental curiosity to students of African American stories, this quantity will also entice spiritual students, philosophers, anthropologists, freethinkers, and spiritual and secular humanists.
 

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Extra info for African American Atheists and Political Liberation: A Study of the Sociocultural Dynamics of Faith

Example text

Male and female! ” (15). By itself, this passage merely confirms what we already know, that many early twentieth-century schoolteachers had ridiculously simple and overly rigid notions of sexuality. But if we consider Ducie’s remarks in relation to the philosophy of the clergyman of the novel, Mr. Borenius, then Ducie’s comments would be much more pernicious than they might seem at first. For Borenius, human “conduct is dependent on faith,” and consequently, “if a man is a ‘bit of a swine’ the cause is to be found in some misapprehension of God” (236).

He cannot come to know such teaching because it must be appraised in a spiritual way. The spiritual man, on the other hand, can appraise everything, though he himself can be appraised by no one” (1 Corinthians 2:13–15). Infidels will look but not see, listen but not hear. Until they take the leap of faith and accept the community’s system of truth, unbelievers will not possess the epistemological faculty that enables theists to see what unbelievers cannot. Moreover, since theists can see from both a material and spiritual perspective, they can assess and judge the life of the infidel, whereas the theist’s life is simply out of the infidel’s epistemological reach.

The colonizer is emotionally, psychologically, and spiritually obliged to conquer and destroy Evil. Given this theological perspective, it would seem that all the animalized humans would have to do is to adopt western values and they would become a part of the chosen community. But therein lies the central cause of pathology in the chosen people mentality. Since the chosen people are in an intimate relationship with God, western laws and values will change in relation to the chosen community’s ideological needs and desires.

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African American Atheists and Political Liberation: A Study of the Sociocultural Dynamics of Faith by Michael Lackey


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