A Life (Un)Worthy of Living: Reproductive Genetics in Israel by Yael Hashiloni-Dolev PDF

By Yael Hashiloni-Dolev

ISBN-10: 1402052170

ISBN-13: 9781402052170

This ebook offers the findings of a research into the social shaping of reproductive genetics in Germany and Israel. The examine unearths dramatic ameliorations among German and Israeli societies in addressing the query of a lifestyles (un)worthy of residing. an in depth research of the ways in which those societies deal with the stability among the standard and sanctity of lifestyles illuminates controversies over reproductive genetics in an unique and provocative approach.

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Extra info for A Life (Un)Worthy of Living: Reproductive Genetics in Israel and Germany (International Library of Ethics, Law, and the New Medicine)

Example text

Similarly, Linke in her book about German bodies writes concerning the German Green movement, that its fear of pollution, as well as its concern for the disabled and the mentally ill and the fight against vivisection, are based on an attitude which runs counter to the horrors of Nazism, where “mercy killing” was the fate 14 CHAPTER 1 of the disabled and of psychotics and where Nazi physicians were the founders of the logic and technique behind the final solution. Consequently, it is the aim of Germany today to fight for the rights of those populations that had previously been labeled “inferior”.

Bourdieau or M. Foucault. THEORETICAL BACKGROUND 13 theory, as well as Foucault’s approach, contemporary social theory commonly imagines the private body as itself a politically inscribed entity, shaped and marked by histories and practices of control (Bordo, 1999). Current discussions in medical sociology and anthropology, feminist studies and the sociology of the body, see bodies as concrete articulations of abstract social paradigms and understand modern societies to be regulating bodies, as part of their ongoing construction of a collective identity (Weiss, 2002).

As a consequence, the innovation in Boltansky and Tavano’s work is their use of regimes of justification in order to understand how culture shapes individuals’ attitudes and actions. According to their basic assumption, humans are moral creatures who form their attitudes by adhering to shared metaphysical assets, which are offered to them by their culture. Thus, social agents employ moral reasoning and build on shared logics of justification: a limited number of “value worlds” that were historically constructed by their community and serve to form their attitudes, for justifying their own actions and for criticizing the actions of others.

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A Life (Un)Worthy of Living: Reproductive Genetics in Israel and Germany (International Library of Ethics, Law, and the New Medicine) by Yael Hashiloni-Dolev


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